There is not really a “beyond” in Christian theology, given that everything that we learn in Sunday school is still true when systematic theology rears its dogmatic head. It is impossible to transcend the basics. Although there is a “mere Christianity” that all Christians hold in common, it is possible, nay, desirable to elaborate upon what we believe and develop smart Christianity. The question of whether the Holy Spirit proceeds from the Father only or from the Father and the Son together was one issue at stake in the East-West Schism of 1054. The Pope’s decision to tack “and from the Son” onto the end of “proceeds from the Father” in the Nicene Creed spiritually means something. The theology that we believe goes into the kind of people that we become. As learned Christians elaborate upon “mere” Christianity, they are not merely playing a game for bookworms.
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There is not really a “beyond” in Christian theology, given that everything that we learn in Sunday school is still true when systematic theology rears its dogmatic head. It is impossible to transcend the basics. Although there is a “mere Christianity” that all Christians hold in common, it is possible, nay, desirable to elaborate upon what we believe and develop smart Christianity. The question of whether the Holy Spirit proceeds from the Father only or from the Father and the Son together was one issue at stake in the East-West Schism of 1054. The Pope’s decision to tack “and from the Son” onto the end of “proceeds from the Father” in the Nicene Creed spiritually means something. The theology that we believe goes into the kind of people that we become. As learned Christians elaborate upon “mere” Christianity, they are not merely playing a game for bookworms.
